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Matthey,L, Felli, R, and Mager, C we do have space in lausanne. We have a large cemetery : the non-controversy of a non-existent Research Paper

Category: Geography Pages: 5 Type: Research Paper Level: College
death; it is now viewed as the social and political product of social relationships; that death is essentially a social construction whereas the prevailing mindset was that death is largely a cultural thing or a result of civilization. This new paradigm overturns the previous philosophy of death due to the emerging importance of funerary practices, especially within an urban setting in a modern society, with politics in it. A desired effect of this article is to bring the discussion of death into a new direction. The article authors gave the three main approaches with regards to funerary practices in terms of the location of cemeteries within the larger discussion of the geography of religion in which the first is the physical arrangement of a cemetery (its layout, design, or architecture) or called as the classical approach, the second is the cultural geography, in which a cemetery is indicative of social representations of the phenomenon of death, a function of the culture of a given society affecting the relationships between the living and the dead, and lastly, the third approach which is a conception of the idea of “deathscapes” that involve appropriate land-use and the allocation of burial spaces, which in turn cause certain conflicts among stakeholders. Structure The academic and intellectual premise of the article was framed in the form or kind of a question: how does the regulation of a space (in this case, a cemetery) dedicated to a certain type of funeral practices related to the “governmentality” of the political community of citizens? (Matthey, Felli, & Mager, 2013, p. 430). Along this line, funerary practices such as the allocation of precious urban space is located within the larger context of the politics in that particular community, in which